WAKE UP! The Son of God is the Sun of God

Over the ages, the ancients did not simply observe the movements of the celestial bodies but personified them and created stories about them that were recreated upon the earth.

Out of this polytheistic, astrological atmosphere came the “greatest story ever told,” as the gospel tale is, in fact, astro-theological and non-historical, recording the mythos found around the globe for eons.

Thus, the Christian religion, created and shored up by forgery, fraud and force, is in reality astro-theological and its founder mythical, based on many thousands of years of observation by the ancients of the movements and interrelationships of the celestial bodies and the earth, one of the favorite of which was, understandably, the sun.

The sun figured in the stories of virtually every culture worldwide. In many places and eras, the sun was considered the most visible proxy of the divine and the most potent bestower of Spirit. It was regarded as the first entity in “the Void” and the progenitor of all life and matter. The sun also represented the Archetypal Man, as human beings were perceived as “solar entities.”

In addition to being a symbol of the spirit because it rises and sinks, the sun was the “soul of the world,” signifying immortality, as it is eternally resurrected after “dying” or setting. It was also considered the purifier of the soul, as noted. Hence, from at least the Egyptian age down to the Gnostic Christians, the sun, along with the moon and other celestial bodies, was viewed as a “guide” into the afterlife.

We know that it is not pleasant for the eyes to behold the direct light of the sun; it is, however, pleasant for humanity to behold the sun as it rises in the morning, bringing light and life. Indeed, the sun itself is the “face of the divine” upon which it is impossible to look.

Thus, the sun was very important to the ancients, so much so that around the world for millennia a wide variety of peoples have built solar temples, monuments and entire religions with priestesses and priests of the Sun, along with complex rituals and accoutrements. Within these religions is contained the ubiquitous mythos, a template or archetypical story that personifies the heavens and Earth, and rolls them into a drama about their interrelationship.

Rather than being an entertaining but useless “fairytale,” as myths are erroneously considered to be, the mythos is designed to pass along from generation to generation information vital to life on Earth, so that humans do not have to learn it repeatedly but can progress. Without the knowledge, or gnosis, of the celestial mythos, humankind would still be in caves.

The celestial mythos is complicated because the solar myth is intertwined with the lunar, stellar and terrestrial myths. In addition, some of the various celestial players were introduced later than others, and many of them took on new functions as the focus switched from stars to moon to sun to other planets, and back again.

For example, Horus is not only the sun but also the North Pole star, and his twin brother-adversary, Set, represents not only darkness but also the South Pole star. Furthermore, as time progresses and the skies change, as with the precession of the equinoxes and the movements of the sun annually through the zodiac and daily through its “houses,” as well as with cataclysm, the attributes of the planetary bodies within the mythos also change.
The Sun of God

Within the Sun Book or Holy Bible was incorporated by such priest-craft the most consolidated version of the celestial mythos ever assembled, the story of the “son of God.”

• First, we have seen that “God” is the sun.
• Second, in Job 38 the stars are called "sons of God"; hence, one star would be a “son of God,” as well as the “son of the Sun.”

Thus, the son of God is the sun of God.

The solar mythos, in fact, explains why the narratives of the sons of God previously examined are so similar, with a god-man who is crucified and resurrected, who does miracles and has 12 disciples, etc.: To wit, these stories were in actuality based on the movements of the sun through the heavens.

In other words, Jesus Christ and the others upon whom he is predicated are personifications of the sun, and the gospel fable is merely a repeat of a mythological formula revolving around the movements of the sun through the heavens.

For example, many of the world’s crucified god-men have their traditional birthdays on December 25th (“Christmas”). This date is set because the ancients recognized that (from a geocentric perspective in the northern hemisphere) the sun makes an annual descent southward until after midnight of December 21st, the winter solstice, when it stops moving southerly for three days and then starts to move northward again.

During this time, the ancients declared that “God’s sun” had “died” for three days and was “born again” after midnight of December 24th. Thus, these many different cultures celebrated with great joy the “sun of God’s” birthday on December 25th.

The following are the main characteristics of the “sun of God”:

• The sun “dies” for three days at the winter solstice, to be born again or resurrected on December 25th.
• The sun of God is “born of a virgin,” which refers to both the new or “virgin” moon and the constellation of Virgo.
• The sun’s “birth” is attended by the “bright Star,” either Sirius/Sothis or the planet Venus, and by the “Three Kings,” representing the three stars in the belt of Orion.
• The sun at its zenith, or 12 noon, is in the house or heavenly temple of the “Most High”; thus, “he” begins “his Father’s work” at “age” 12. Maxwell relates, “At that point, all Egypt offered prayers to the ‘Most High’ God!”
• The sun enters into each sign of the zodiac at 30°; hence, the “Sun of God” begins his ministry at “age” 30. As Hazelrigg states, “... the Sun of the visible heavens has moved northward 30° and stands at the gate of Aquarius, the Waterbearer, or John the Baptist of the mystic planisphere, and here begins the work of ministry in the Palestine...”
• The sun is the “Carpenter” who builds his daily “houses” or 12 two-hour divisions.
• The sun’s “followers” or “disciples” are the 12 signs of the zodiac, through which the sun must pass.
  * The sun is “anointed” when its rays dip into the sea.
• The sun “changes water into wine” by creating rain, ripening the grape on the vine and fermenting the grape juice.
• The sun “walks on water,” referring to its reflection.
• The sun “calms the sea” as he rests in the “boat of heaven.” (Mt. 8:237)
• When the sun is annually and monthly reborn, he brings life to the “solar mummy,” his previous self, raising it from the dead.
• The sun triumphantly “rides an ass and her foal” into the “City of Peace” when it enters the sign of Cancer, which contains two stars called “little asses,” and reaches its fullness.
• The sun is the “Lion” when in Leo, the hottest time of the year, called the “throne of the Lord.”
• The sun is “betrayed” by the constellation of the Scorpion, the backbiter, the time of the year when the solar hero loses his strength.
• The sun is “crucified” between the two thieves of Sagittarius and Capricorn.
• The sun is hung on a cross, which represents its passing through the equinoxes, the vernal equinox being Easter.
• The sun darkens when it “dies”: “The solar god as the sun of evening or of autumn was the suffering, dying sun, or the dead sun buried in the nether world.”
• The sun does a “stutterstep” at the winter solstice, unsure whether to return to life or “resurrect,” doubted by his “twin” Thomas.
• The sun is with us “always, to the close of the age” (Mt. 28:20), referring to the ages of the precession of the equinoxes.
• The sun is the “Light of the World,” and “comes on clouds, and every eye shall see him.”
• The sun rising in the morning is the “Savior of mankind.”
• The sun wears a corona, “crown of thorns” or halo.
• The sun was called the “Son of the Sky (God),” “All-Seeing,” the “Comforter,” “Healer,” “Savior,” “Creator,” “Preserver,” “Ruler of the World,” and “Giver of Daily Life.”
• The sun is the Word or Logos of God.
• The all-seeing sun, or “eye of God,” was considered the judge of the living and dead who returned to Earth “on a white horse.”
  

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